Alma Tadema
Alma Tadema's Oil Paintings
Alma Tadema Museum
8 January 1836 – 25 June 1912. Most renowned painters.

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Sofonisba Anguisciola
The Sacred Family

ID: 41969

Sofonisba Anguisciola The Sacred Family
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Sofonisba Anguisciola The Sacred Family


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Sofonisba Anguisciola

1532?C1625, The best known of the sisters, she was trained, with Elena, by Campi and Gatti. Most of Vasari's account of his visit to the Anguissola family is devoted to Sofonisba, about whom he wrote: 'Anguissola has shown greater application and better grace than any other woman of our age in her endeavours at drawing; she has thus succeeded not only in drawing, colouring and painting from nature, and copying excellently from others, but by herself has created rare and very beautiful paintings'. Sofonisba's privileged background was unusual among woman artists of the 16th century, most of whom, like Lavinia Fontana (see FONTANA (ii),(2)), FEDE GALIZIA and Barbara Longhi (see LONGHI (i), (3)), were daughters of painters. Her social class did not, however, enable her to transcend the constraints of her sex. Without the possibility of studying anatomy, or drawing from life, she could not undertake the complex multi-figure compositions required for large-scale religious or history paintings. She turned instead to the models accessible to her, exploring a new type of portraiture with sitters in informal domestic settings. The influence of Campi, whose reputation was based on portraiture, is evident in her early works, such as the Self-portrait (Florence, Uffizi). Her work was allied to the worldly tradition of Cremona, much influenced by the art of Parma and Mantua, in which even religious works were imbued with extreme delicacy and charm. From Gatti she seems to have absorbed elements reminiscent of Correggio, beginning a trend that became marked in Cremonese painting of the late 16th century.   Related Paintings of Sofonisba Anguisciola :. | The Woman is sewing in front of the window | The Quail Shoot | familjen svenfelts villa i ljungsbro | Still Life | Fransk konfirmand |
Related Artists:
Adrian Vanson
Adrian Vanson (died c. 1602) was court portrait painter to James VI of Scotland. Adrian succeeded Arnold Bronckorst as court painter in Scotland in May 1584, and his appointment was subsequently confirmed by royal letter on 20 August 1584. Adrian Vanson was paid £8-10s in June 1581 for two pictures sent to Theodore Beza. A letter by James VI's former tutor Peter Young accompanied pictures of John Knox and George Buchanan sent to Geneva in November 1579 for the woodcuts in Beza's Icones (1580). The Scottish portraits arrived too late for the book, and the woodcuts of Knox and a James VI, thought to be by Vanson, were first published in Simon Goulart's edition of the Icones in 1581. The picture of George Buchanan, which was never published in Beza's Icones, but may have appeared in other later works, is attributed to Bronckorst. Knox from Beza's Icones, after Adrian VansonVanson also painted ceremonial spears and banners for the coronation of Anne of Denmark. When he was made a burgess of Edinburgh, it was hoped he would teach his craft to apprentices. He may have been 'Lord Seton's painter', who was recorded drawing portraits for coins at the mint in Edinburgh. There was a un-named Flemish painter working on the king's portrait at Stirling Castle in May 1579. This may have been Vanson or Bronckorst. According to the inventories of the Earl of Leicester, he had a portrait of the 'young king of Scots' in 1580, which may have been another copy of this picture. Leicester sent his own portrait to James VI, painted on canvas by Hubbard in 1583. Attributed portraits include James VI; Anne of Denmark; Patrick Lyon, Lord Glamis; Sir Thomas Kennedy of Culzean; Agnes Douglas, Countess of Argyll. Vanson's James VI of circa 1585 survives at Edinburgh castle. In May 1586 a French ambassador in Scotland, the Baron d'Esneval, promised to get Mary, Queen of Scots a copy of a recent portrait of James VI from the only painter in Edinburgh. There had been rumours of an embassy to Denmark to discuss the king's marriage in April 1586. It is thought the picture at Edinburgh Castle was made by Vanson for this embassy or a similar purpose.
SCHOOTEN, Floris Gerritsz. van
Dutch painter (b. ca. 1590, Haarlem, d. after 1655, Haarlem)
Gottlieb Schick
romanticism artist. German, 1776-1812 German painter. He trained at the H?he Karlsschule in Stuttgart (1795-7) under the classically-orientated painter Philipp Friedrich von Hetsch (1758-1839), a pupil of David. Schick also took private lessons (1797-8) with the sculptor Johann Heinrich von Dannecker. From 1799 to 1802 Schick studied in Paris under David, and he soon became one of David's favourite students. He made two unsuccessful attempts to win the Prix de Rome with compositions that derived from the style of David. However, greater independence is seen in his life-size painting Eve (1800; Cologne, Wallraf-Richartz-Mus.), a magnificent allegory of Beauty synthesizing a classically-orientated reinterpretation of ancient art and a proto-Romantic interpretation of biblical subject-matter, inspired by Milton's Paradise Lost. As Schick himself stated (letter to Dannecker, 10 July 1800), he had tried to emulate both the Medici Venus and the female figures of Raphael. In 1802, on a pension from Frederick II, Duke of Werttemburg, Schick moved to Rome and for almost a decade played a leading role in Roman artistic life. His friendship with Joseph Anton Koch led to mutual influence in the work of the two artists. Koch was indebted to Schick for invaluable hints on oil painting and for choice of subjects. For a fortnight in July 1805, Schick exhibited in the Pantheon his large oil painting The Sacrifice of Noah (2.50*3.27 m, 1804; Stuttgart, Staatsgal.). The work was inspired by Raphael's Old Testament frescoes in the Vatican Loggie; and it brought Schick enormous success. Despite financial hardship, Schick continued to work indefatigably, and without waiting for commissions, on a wide variety of projects. These included biblical and mythological subjects as well as portraits. Between 1806 and 1808 he completed his Apollo among the Shepherds (Stuttgart, Staatsgal.), a subject he had attempted while still in Paris and then again in Rome in 1805. The second Rome version had clearly gained through Schick's concentrated thought over a period of several years, and the result represented an avowal of faith both in the artist's own gifts and in German Classicism.






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